Tagged: Fiona Apple

Getting Older

When Vampire Weekend released Modern Vampires of the City late last spring, several critics praised the album and group’s burgeoning maturity. The markers were easy to hear—the multi-textured production aesthetic, the religious references, the desire to nest, the mourning of geography lost to memory, the jolting intimacies of road trip arguments, the extracted wisdom teeth. Their third album is great. I was particularly struck by Rostram Batmanglij and Ezra Koenig’s evolution as composers. Their work with producer Ariel Rechtshaid is confident and balanced. They motivate the varied sonic elements and flourishes on this record by giving them a sense of space. Koenig continues to improve as a songwriter as well, shading his stories and monologues with rich character detail and incessant melody.

I stopped short of using “mature” to describe the album. What does that word mean in this context? Is a quartet of Columbia alum older and therefore wiser simply because they started meditating on God, mortgages, and mortality in their late 20s? Or was it that they became better at editing themselves in the studio? So often, “maturity” seems bound up in discourses of refinement and respectability. If that’s the case, what do we do with a track like “Diane Young,” a short, kaleidoscopic freakout about being cut down in the prime of life that sounds a bit like George Michael’s “Faith”?

How is maturity gendered? Last year, I kept returning to Fiona Apple’s excellent 2012 album The Idler Wheel… I love a lot of things about that record. Since female vocals were my transitional object, I focus on her voice. Apple’s lower register was always a sign of her maturity. When she started her recording career as a teenager, some dismissed it as precocious or pathologized it as a remnant of the sexual violence she survived as a child. But as Apple has gotten older, there’s such variety to her low notes. Sometimes they fray out of fatigue or boredom. Sometimes they land like bullets. Sometimes they curl up from anxiety or erotic anticipation. Her upper register is beautifully elastic and without vanity. Her ear for phrasing continues to sharpen, gracefully making conversation and inner monologue swerve, dip, and pivot like a choreographer.

But what I identify with most about Idler is how evocatively Apple’s lyrics capture the uncertainty that comes from getting older. You may accumulate experience as you age. People may perceive you as wise when they look upon the gray streaks in your hair and the drawn lines upon your face. But you may not feel wise when you’re crying over dinner, losing yourself in a person, or sitting alone in your apartment. In those moments, you don’t always feel mature. And if maturity is bound up in certain rites of passage and markers of fiscal responsibility—marriage, parenthood, property acquisition—that you haven’t achieved or can’t meet, you might feel pretty childish.

Yet you may also know yourself more. You may have a better sense of your preferences, behavioral cues, bad habits, or scripts. You may know better what you look for in companionship. You may better understand who you can trust with multiple dimensions of yourself and who you can’t. You may stop trying to impress people or compare yourself to your perception of others’ successes. You may get better at listening and articulating need and learning from past mistakes. That might mean the wrinkles and streaks that line and shade your face represent a wisdom that comes from ambivalence.

Being young and famous seems like the worst. It seems like such a fleeting, exhaustive, uncertain thing to hang your identity upon. It plays chicken with failure. The tonal shift between Justin Bieber’s two mug shots illustrates this nicely, as well as the wrecked complexion and bewildered gaze in both photographs. It’s why Miley Cyrus’ “We Can’t Stop” sounds like a funeral dirge.

I’m currently researching female pop star fragrance collections. At the moment, I’m exploring how Jennifer Lopez and Britney Spears’ respective licensing arrangements with Coty, Inc. and Elizabeth Arden influenced this paratextual extension of postfeminist celebrity labor. As I’ve been digging through the trades, I’ve been most struck by how Spears’ partnership with Elizabeth Arden served as a way to allay industrial and cultural anxiety surrounding her declining musical career and mental health in the mid- to late 2000s. At the same time, sustaining a fragrance collection puts pressure on pop stars to reinvent and fragment themselves with each campaign. One fragrance is not enough. The market relies upon turning pop stars into brands that are supported by fractured, regenerative sexiness and discursively invisible manufacturing practices.

In American Hustle, Jennifer Lawrence’s character professes to love the smell of top coat, which is “perfume-y but there’s also something rotten.” Cosmetics promise us youth and newness, but their properties change as we wear them on our skin. My wrists smell differently at the end of the day from when I apply an invigorating spritz to them as part of my morning routine.

Fiona Apple doesn’t have her own fragrance collection. When she kissed off the VMAs in 1997, she revoked her chances for such licensing ventures. I feel guilty that this was the moment when I started to like Apple. I was skeptical of Apple when her debut album, Tidal, came out in 1996. Though I was happy to see a wave of angry young women seize the air, I was concerned about how this might get co-opted and homogenized. I was also incredulous of her age, perhaps for similar reasons why people take issue with Lorde. What if people latched onto her, only to drain her resources and cast her aside before she turned 25?

If “respectability” is hegemonic, then how do we understand immaturity? I want to resist constructing a simple binary that casts it as maturity’s opposite, particularly because the demarcations between childhood, adolescence, and adulthood aren’t so neatly delineated. I keep replaying another VMA moment over in my head. Miley Cyrus’ performance late last summer upset me. I carried it with me into the classroom the following fall, often referring to it or to her trajectory and confronting the performance directly in a lecture I gave on intersectionality. Many critics objected to her lewd behavior. I didn’t really care about Cyrus cavorting in a beige bikini and waving a foam finger. Much of her performance felt like a rite of passage. Spears stripped down to a rhinestone-studded beige bodysuit in 2000. At least there was something agentic and humorous about Cyrus’ display, like she was making fun of sexy.

What made my stomach turn was Cyrus’ racial appropriation. This was why I asked students what it meant for her to take up visual signifiers of ratchet culture as a white woman and how it means differently when black female pop stars like Beyoncé take them up. How would we feel if Rihanna performed this song, since writer-producer Mike WiLL Made It originally pitched it to her? What surprised me was that this wasn’t the issue about Cyrus’ performance for many people. What did it mean for Cyrus to hire the LA Bakers as her back-up dancers for the video and VMA performance for “We Can’t Stop”? What did Amazon Ashley’s presence—her height, her size—mean? What did it mean for Cyrus to slap her ass? What do we do with their labor? What does their participation mean to them? What does it mean to Cyrus?

Madonna’s performance of “Like a Virgin” at the 1984 VMAs may have created the template for young female pop stars with designs on integrating sexual maturity into their brand. But Cyrus’ performance of “We Can’t Stop” brought to mind Madonna’s performance of “Vogue” at the 1990 ceremony, which heavily referenced Marie Antoinette. I thought about the presence of black and Latin bodies as servants and members of the court. On the one hand, it was interesting to see these subjects get written into such Eurocentric histories. On the other hand, their presence doesn’t challenge Madonna’s ability to rule from the center. I thought about the dancers. What did their work mean for Madonna? What did it mean to them? For example, in one interview, back-up dancer Niki Harris recalled hearing the concept for the performance. She reminded Madonna that white powder didn’t look good on black skin.

What bothers me about Cyrus is that she’s consistently defended, excused, or explained away her VMA performance. Sometimes it seems like she’s trolling us. At least Cyrus hasn’t covered Lou Reed’s “I Wanna Be Black.” Perhaps taking time out of an interview to entertain the other side of the debate would keep her from staying on message, but I worry that Cyrus’ dismissal of such critique suggests that pop means never having to say you’re sorry. But some great music came out of apologies and reappraisals. In the past few years, I’ve had the pleasure of hearing women like Apple, Beyoncé, Janelle Monaé, Cat Power, Erykah Badu, and Neko Case challenge maturity. Perhaps Cyrus will change her tune as she gets older and more ambivalent.

Marissa Meltzer spreads Girl Power

Cover to Marisa Meltzer's Girl Power (Faber & Faber, 2010); image courtesy of pastemagazine.com

Do kids still go to book fairs? I hope so. In grade school, I always anticipated them. It was at book fairs that I got some of my favorite titles, including Dyan Sheldon’s Tall, Thin, and Blonde, Sherryl Jordan’s Winter of Fire, and selections from Beverly Cleary’s Ramona series. Well, that and the odd Garfield digest because dammit if that lasagna-eating tabby didn’t garner my affection at an early age. But I’d also grab those biographies and user-friendly historical surveys about Beethoven or alternative rock. Hence why I bring up book fairs for a post on Marissa Meltzer’s Girl Power: The Nineties Revolution in Music–it’s great for the sixth grader who’s just starting to pick up a guitar or headphones and wants some direction toward ladies who rocked when his/her parents were coming of age. If I could assign readings for my Girls Rock Camp music history workshops, I would. Perhaps I’ll tell them to consult their local library or give it a skim on Google Books. Not that I endorse Google as an intermediary.

However, I’m not sure Girl Power will do much for folks who were there or have a deeper understanding of women’s contributions to alternative rock, riot grrrl, Lilith Fair, and pop music in the 1990s. I anticipated how sentences would end before my eyes registered closing punctuation marks. Like, I was there when everyone bought Alanis Morissette’s Jagged Little Pill. I’ve seen Courtney Love . . . evolve. I wore barrettes and black nail polish and made bedroom wallpaper fashioned from magazine images. I remember when girls pretended to be the Spice Girls at junior high talent shows. I didn’t know about riot grrrl in 1993, but after college and student radio, I think I could teach an undergrad course on it.

This isn’t to dismiss Meltzer’s efforts, as she succinctly outlines the players, the period, and the stakes with user-friendly, assured prose that evinces her success as a music journalist. However, I wasn’t surprised by any of her findings and was frustrated by how little there was for me to latch onto. I do commend Meltzer for attempting not to present the decade as a halcyon era whose promise hasn’t been fulfilled in subsequent generations of female musicians. However, I would have appreciated more context about why this decade is especially significant to the development of women in popular music beyond being the time in which Meltzer, some of her respondents, and her peers experienced and identified with music for the first time. At roughly 140 pages, there’s little room to explore these issues.

I certainly appreciate Meltzer’s acknowledgment that riot grrrl and alternative rock were largely the pursuits of white, middle-class musicians and that these subgenres are often privileged by third wave feminists, who reflect these racial and class identities. I empathize with her surreptitious attitude toward women’s music’s earnestness, its influence on the development of Lilith Fair, and the transphobic practices of some women’s music festivals. However, I don’t think she does a good job presenting counterexamples. Her chapter on girl groups focuses almost exclusively on the Spice Girls, without addressing the group’s racial make-up or discussing black female vocal groups like En Vogue, SWV, TLC, or Destiny’s Child. When she talks about solo artists, she inadvertently constructs a binary between commercially friendly confessional singer-songwriters like Fiona Apple or jailbait bubblegum starlets like Britney Spears. Hip hop reached its peak during the decade and several female emcees were responsible for its success, but folks like Salt-N-Pepa, Lil’ Kim, Missy Elliott, Da Brat, Foxy Brown, Lady of Rage, and Sistah Souljah get at-best minimal attention. R&B artists like Adina Howard and Aaliyah confronted and challenged cultural assumptions of black female sexuality. Selena’s influence continues to grow. Here’s hoping subsequent editions of the book include them.

This book is a good start, but begs to be dialogued with books like Sara Marcus’ Girls to the Front: The True Story of the Riot Grrrl Revolution. I’d love to get feedback on what seventh grade musicians thinks about how these books represent their musical periods. Better yet, let’s hear how they might be honoring, improving upon, or dispensing with their legacies altogether. I have a hunch Meltzer and Marcus wanna know too.

Three sides, now: Why Carole, Joni, and Carly matter

So, after writing about my nostalgia last week, I thought I’d reflect on truly borrowed nostalgia: the music of my mother’s generation. I’m specifically thinking about the emergence of the female singer-songwriter, who came into vogue in the mid-1960s New York-based folk scene and became a cultural juggernaut by the end of the decade and into the mid-1070s with women like Carole King, Joni Mitchell, and Carly Simon, for whom Sheila Weller wrote a toothsome, comprehensive biography last year called Girls Like Us.

Cover of Girls Like Us; image courtesy of popculturemadness.com

Cover of Girls Like Us; image courtesy of popculturemadness.com

The women’s sound(s), look(s), and message(s) would help destigmatize (if only for a moment) the feminist movement (if still largely configured to be a straight, middle-class, white woman’s struggle). They also helped pave the way for a revival of female singer-songwriters in the 1990s, helping result in the established careers of Tori Amos, PJ Harvey, and Björk, as well as the launch of festivals like Lilith Fair (which is rumored to make a return in 2010).

Photo from a Q Magazine cover shoot; image courtesy of mybandrocks.com

Photo from a Q Magazine cover shoot; image courtesy of mybandrocks.com

Joan Osbourne, Sarah McLachlan, Sheryl Crow, and Fiona Apple represent Lilith Fair for Entertainment Weekly; image courtesy of coverbrowser.com

Joan Osbourne, Sarah McLachlan, Sheryl Crow, and Fiona Apple represent Lilith Fair for Entertainment Weekly; image courtesy of coverbrowser.com

And, though perhaps a stretch, I kept thinking about these three women in relation to Betty Draper, Joan Holloway, and Peggy Olsen on Mad Men, three very different women beginning to weather and confront seismic shifts in gender and sexual politics at the beginning of the 1960s that the three artists featured in this book would at times undo, surrender to, and be blocked by at the end of the decade and into the 1970s.

Having read this book, I wonder if any of the women of Mad Men became fans of these artists. Would any of these women help make Tapestry one of the best-selling albums of all time? Betty and Joan may be a little too old, but I think they’d respectively empathize with Joni’s mother’s need to have a perfect Norwegian beauty for a daughter and Carly’s conflicting feelings about her sex-bomb identity. Peggy seems just the right age to follow these women, as she does accompany a co-worker to see Bob Dylan in season two. Personally, I think she’d be a huge Carole King fan. Two tough Brooklynite professionals with a knack for commercial pop art? Yeah, I think they’d find one another.

Peggy Olson is going to need her own office; image courtesy of amctv.com

Peggy Olson is going to need her own office; image courtesy of amctv.com

The key thing I appreciated about Girls Like Us, which does an exhaustive job documenting these three women’s personal and professional lives, is its committment to dialoging the artists with one another. Often, when attempts of this sort are made, it results in playing women off each other or reducing them to one singular entity (in this case, chick singer-songwriter seems the most apt dismissive). Weller does an admirable job individuating them (further enforced by using a different font for each woman), while at the same time highlighting where they overlap or interact and putting them in a gendered generational context of women and girls coming into their own particular feminist awakenings.

Notably, these women were all self-made. Carole Klein and Canadian-born Roberta Joan Anderson became Carole King and Joni Mitchell, toiling for years in the Brill Building and the coffeehouse circuit before becoming legendary. And Carly Simon, born into the New York elite as the third child of the Simon family (yes, of Simon & Schuster), had to start from scratch after years of following artist boyfriends, watching her sisters get married, and working odd jobs before landing a career. They also established themselves as icons at the same time. 1971 would be the year that King released her second solo album, Tapestry, culminating in one of the few Grammy wins for Song of the Year, Record of the Year, and Album of the Year for a female artist. That same year, Mitchell would release Blue, a huge artistic breakthrough. And in 1972, alongside King’s sweep, Simon would win her Grammy for Best New Artist for her self-titled debut.

One unfortunate commonality all three women share is a need to make men happy, almost always the wrong man or the undeserving man. This is a lesson I saw many of my mother’s generation learn the hard way, and fear it will continue to play out with other women and girls, but hope we’ll learn from history. For Carole, this meant four marriages — first to her Brill Building lyricist Gerry Goffin (who would father singer Earl-Jean McCrae’s daughter Dawn while still married to King), then to bassist Charles Larkey, then to two chauvinist mountain men named Rick. For Joni, this meant marrying a man named Chuck Mitchell who (in her account) forced her to give up an infant daughter (her pregnancy, and giving up a daughter, would haunt Mitchell for years until she was reuinted with Kilauren in the late 1990s). For Carly, this meant using her sexual wiles to snare a man at all costs, a lesson she learned from her mother Andrea, before casting her lot with a man that would remain a drug addict for the majority of their marriage before unceremoniously dumping her.

Both Carole and Carly suffered considerable heartache, though Joni, perhaps a typical only child, often would cut and run, preferring solitude and creative freedom to being tied down, a lesson she learned by following Crosby, Stills, and Nash while living with Graham Nash. The woman who wrote “Woodstock” would not be cast as another man’s groupie. 

As Carly’s man was James Taylor, it seems important to point out that all three of these women had some connection with Sweet Baby James. As James (along with almost all male rock stars of the era) was in awe of Carole King’s legacy as a Brill Building composer, he often covered her work extensively, most notably “You’ve Got a Friend.” 

King nursed an unrequited crush, though her songwriter Toni Stern wrote “It’s Too Late” after the end of her  affair with Taylor.

Joni dated James for a while. It ended, but at least she and Carly became friendly later in life.

And Carly presumably expedited the matrimonial process by writing “You’re So Vain” and getting one of her rumored paramours, Mick Jagger, to contribute back-up vocals. Taylor proposed shortly thereafter, creating the first rock star marriage. However, he would often get sidelined by his ongoing battle with heroin, as well as his wife’s meteoric rise to pop stardom. She would often worry herself sick and modify her behavior for Taylor, a symptom Weller believes is linked to wanting to please her disengaged father.

Yet, I don’t want to suggest these women are patriarchy’s tragic casualties. I certainly don’t think they would. Carole continued a long professional partnership with Goffin, and also accepted Dawn, Goffin’s daughter with McRae, as one of her own children, something her biological children did as well. In addition, she became very politically active, lobbying hard for environmental issues, particularly working to preserve Idaho’s wildlife after falling in love with its woodlands.

Joni kept pushing herself further artistically, regardless of whether or not she was met with critical acclaim. She most notably began incorporating jazz elements into her music, hiring reputable session musicians and expanding her sonic and lyrical styles (though also began playing with race and lauding “natural” blackness, which Weller takes to task, specifically when talking about Mitchell’s black alter ego Art Nouveau, which she poses as in blackface for the cover of Don Juan’s Reckless Daughter).

And Carly was most prominent in the mainstreaming of feminism (though not without its own issues — in the 1970s, feminism was often a Seven Sisters game and Simon, a Sarah Lawrence dropout born from a wealthy family, fit right in). She also promoted the celebration of female sexual agency and autonomy, complicating the widely-held belief that all second wavers were man-haters waging a war on sex. She also had a liberated attitude toward sex, which Weller supports with conjectures that “You’re So Vain” is actually about multiple men. In addition, Simon has alluded to having an open marriage and being bisexual, as well as being an advocate for LGBT rights.

In short, these women mattered. They shaped the perspectives and actions of millions of women and girls of my mother’s generation. They proved that female artists could garner a huge mainstream audience (a lesson that needed to be reminded to A&R folks, concert promoters, and radio programmers in the 1990s, resulting in countercultural movements like riot grrrl and mainstream enterprises like Lilith Fair). And they continue to influence female recording artists and their listeners. And, most importantly, they continue to work, just as their male counterparts do, regardless of whether or not they are deemed culturally relevant. Let their voices be heard.

Music Video Auteuses: Floria Sigismondi

Through a glass darkly; Christina Aguilera, as captured by Floria Sigismondi in the music video for Hurt

Through a glass darkly; Christina Aguilera, as captured by Floria Sigismondi in the music video for "Hurt"

As readers of the blog may know, I’ve been keeping my eyes and ears on the Kristen Stewart/Dakota Fanning Runaways biopic. While you may know the leads, the director and screenwriter may not be as much of a household name. But hopefully that will change, as first-time feature director Floria Sigismondi has been making amazing music videos since the early 1990s. Some of her more famous titles include Marilyn Manson’s “The Beautiful People,” The White Stripes’ “Blue Orchid,” and Christina Aguilera’s “Fighter.” Also, Sigur Rós’s “Untitled #1” knocks me breathless each time I see it. 

In keeping with the spirit of the blog, I thought I’d focus on the female musicians Sigismondi has worked with (click on the artists’ names). Also, having read a delightful post on music videos inspired by horror films from my friend Caitlin at Dark Room, I thought I’d continue in the spirit.

Christina Aguilera
Back to Basics

Fiona Apple
“O Sailor”
Extraordinary Machine

Martina Topley-Bird
Quixotic (retitled Anything upon re-release)

“John 2/14”
Rough Dreams

Amel Larrieux
“Get Up”
Infinite Possibilities

Sheryl Crow
“Anything But Down”
The Globe Sessions

“Black Eye”
Black Eye